We are all more than familiar with the modern Valentine’s Day and it’s commercialism, but do you know the various origins of the day?
The first celebration was actually a Roman festival called Lupercalia that welcomed spring. The men sacrificed a goat and a dog, then whipped women with the hides of the animals they had just slain. Certainly, something, I think we are all glad did not continue!
The ancient Romans may also be responsible for the name of our modern day of love. Emperor Claudius II executed two men — both named Valentine — on Feb. 14 of different years in the 3rd century A.D.
Pope Gelasius Ist muddled things in the 5th century by combining St. Valentine’s Day with Lupercalia to expel the pagan rituals. Also around the same time, the Normans celebrated Galatin’s Day. Galatin meant “lover of women.”
A drawing depicts the death of St. Valentine.
William Shakespeare and Chaucer helped romanticize Valentine’s Day in their works, and it gained popularity throughout Britain and the rest of Europe. Handmade paper cards became the tokens-du-jour in the Middle Ages.
Eventually, the tradition made its way to the New World. The industrial revolution ushered in factory-made cards in the 19th century. And in 1913, Hallmark Cards of Kansas City, Mo., began mass producing valentines. February has not been the same since.
So, not the fluffy begins we may all think of the day of love.
Please celebrate the week with a great romance all available on the online purchase site of your choice.
Were your core beliefs the reason you began writing historical fiction?
In a way, yes. I was an English and History major in college and had a hard time finding information about influential women. I was appalled that even noble and royal women were rarely named while historians wrote tomes about the deeds and misdeeds of their brothers, husbands, and fathers. I initially felt compelled to give voice to women who had been marginalized, let alone completely overlooked. When I came across the African proverb, “Until the lion learns to write, every story will glorify the hunter,” I knew I must write novels about significant women based on strong historical evidence which had been supressed.
Did you grow up in an atmosphere of individual empowerment or did life experiences propel you in that direction?
My childhood was anything but empowering. I was terrified of my psychotic, authoritarian father, and ashamed of my mother, who did not stand up for herself, but instead fell headfirst into a bottle of whiskey to cope with her life. And yet, I always knew my mother and sister loved me unconditionally, something that sustained me through the trauma that was both my youth and the Sixties in general.
Despite her own demons, my mother managed to raise my sister and me to be strong, independent women. I learned from her example and vowed early on to never subjugate myself to another’s will, whether that of a person, a government, or a religion. When I met my husband, I realized he valued my independence. He encouraged me to be empowered and a freethinker. We’ve been married for 44 years and are still equal partners striving to become more self-aware. My husband tells people, “No one yells at Donna … twice.”
Book Cover, Cold Creek Press
Where did the link to Celtic Tradition come from?
My mother was Irish and never felt quite at home with Christian dogma. She raised me in the “old ways,” which she learned from her grandmother. We celebrated the Celtic Wheel of the Year. As I child I loved the freedom to run in the fields and lay under a tree as my form of worship. I was taught that all things have a lifeforce, whether that be rock, tree, river, ocean, animal, or human. The earth-based spirituality practiced by the Celts felt natural and liberating. I gave Christianity a try in my early teens but found the basis of original sin constricting and repressive. As I grew older, I embraced my mother’s tradition and researched the “old ways” through books, retreats, and eventually leading my own quarter day celebrations.
Do you feel women’s wisdom is supressed in modern culture?
There is a resurgence of respect for women’s wisdom in many parts of the world. If we look back 200 years, or even 100 years, women who expressed wisdom were shunned, if not murdered. Even in fairy tales, the wise old woman, the woman who knows herbs and healing and speaks with the forest animals, is always a haggard, old, evil witch, that preys on children and the unwary; someone to be scorned. With women in the forefront, late 19th and early 20th century occult spirituality led by Madame Blavatsky’s Theosophical Society and Annie Horniman’s Order of the Golden Dawn, women began to openly reclaim their personal power.
With the “women’s rights” movement of the early 1970s, and courageous leaders like Gloria Steinem, women began to publicly claim their inner wisdom and outer proficiency.
What we see from a historical perspective, is that anytime women advance in society it is through their own leadership and determination. The #MeToo movement is a great example of women joining together to bring about change. I’m speaking in broad terms of empowerment, but respect for women in all aspects of their lives, including women’s wisdom, cannot be separated from women’s empowerment.
While most of the world still suppresses women’s wisdom, there are pockets of light where women are honored. The Maiden, Mother, Crone aspects of women are certainly making gains, even though the perceived roles of women as Temptress, Whore, Witch, persist.
How did growing up in the 1960s affect your personality?
The Sixties were remarkable. Young people felt anything and everything was possible if we wanted it badly enough. The sixties stereotypical “free-love” culture received most of the press, but it was the larger desire to embrace “free-thinking” that motivated my generation. Definitely me. Conforming, following rules, becoming our parents with their warped sense of patriarchal rule, was anathema. My generation believed that if we united, we could affect change—and we united as had rarely been seen. My mother always encouraged me to think for myself. She encouraged me to question authority, even hers, and when given an answer, question that too!
As I grew older, went to college, started teaching high school English, I found that I could carry my values from the Sixties with me into the “adult” world, use them to help others find their own uniqueness, their own authenticity. The Sixties concepts of freedom of thought, freedom of action, freedom to live as one wanted, were tempered by another guiding star from my mother: Do no harm.
I continue to question authority, laws, regulations, first impressions, and the nature of people who enter and leave my life. I value unique qualities in people and depend on my inner sense to form, and break, my own opinions.
You wear many hats – memoirist, fiction author, journalist, activist, and teacher. Do these roles contribute to your writing?
Everything a writer does, or doesn’t do, influences what they write. I’ve found that even the agonizing writer’s-block is there for a reason: To shine a spotlight on what is blocked or hiding in one’s life at that moment. The many hats I’ve worn lend me varied perspectives about people’s actions and motivations.
I started writing the first book in my historical fiction series, The Last Magdalene, before I wrote House of the Moon: Surviving the Sixties. I realized my fascination with women marginalized throughout history was partially because I too had been marginalized and silenced; that my generation arose to claim our voice, to make certain we were not ignored. Writing my memoir was both traumatic and liberating. When I found I was able to write an unvarnished version of my teen years, it became imperative that I do the same for other women. I went back to square one and wrote The Last Magdalene from a deeper level of comprehension.
I find that the common thread in everything I do is to be authentic and to allow myself to change perspectives as I learn more about “life, the universe, and everything”—to quote one of my favorite authors, Douglas Adams.
From where do you gather your research? (Library, archives, internet etc.)
I use every means available but find physical books and research papers especially gratifying. I also like to travel to locations in order soak up the ambiance, feel the sun or rain, hear the sounds, touch the stones, eat the food, and immerse myself in the history of any given place. I even went back to my childhood home in Covina, California and walked around my high school while writing House of the Moon.
My research for The Last Magdalene includes studying with a Hebraic scholar, Shana Laxx, from Haifa University, to better understand women’s place and participation in ancient Judea. The primary written sources for my series, The Magdalene Chronicles, are from my personal library and include works by several Roman and Egyptian historians, Josephus, Elaine Pagels, and multiple translations of both the Torah and New Testament. I find reading various renditions of history to be illuminating, and helps me to see differences in various editions, and more importantly what one translator left out, or added.
I do refer to the internet but am skeptical about fast and easy searches. I end up going down the rabbit hole for hours on end trying to source information, and often end up back in my personal library, or emailing university professors who are always helpful and eager to aid in my research.
What surprising things did you learn from writing your books?
How much I don’t know!
I’m also continually surprised at how interconnected people are, even when there are no physical ties that bind. But above all other surprises, the reach of the written word is what continues. Books have been a major source of inspiration throughout my life. Maya Angelou, Alan Ginsberg, Hunter Thompson, Marion Zimmer-Bradley, Sharon Kay Penman, and so many other authors and poets have shaped my perspectives, given me both hope and despair. When someone contacts me to say my writing has impacted their lives, I’m hugely surprised and gratified.
I also teach at various conferences. The next workshop on the agenda is Real vs. Reality, a hands-on workshop to help writers take facts and turn them into dynamic prose. https://www.pnwa.org/page/ConferenceRegistation
Every person can make a difference, but it takes courage and authenticity. Don’t doubt your abilities or your insights. To quote Oscar Wilde, “Be yourself. Everybody else is already taken.”
Bio
Donna Conrad is an award-winning author, journalist, activist, and teacher. Her core values revolve around the concept of individual empowerment, a sustaining ideal running through the books she writes. Her writing interests are varied and include articles for fine-art periodicals, memoir/narrative non-fiction, as well as historical, flash, and paranormal fiction. She teaches all of the above at writers’ conferences.
Her first published book “House of the Moon: Surviving the Sixties,” has received rave reviews.
Donna’s life is as varied as her writing. She embraces change as an exciting adventure. She has studied writing with the likes of Alan Ginsberg, Lawrence Ferlinghetti, and Jack Whyte. She has also been mentored by Donald Maass, whom she worked with privately on her upcoming four-book historical fiction series, “The Magdalene Chronicles.” Book One, The Last Magdalene, is scheduled for publication April 2022.
She lives in the Pacific Northwest with her husband and their five cats. When she’s not writing, you can find Donna cruising the back roads in her black-on-black Miata MX-5, Maya – named for one of her favorite poets, Maya Angelou.
Her memoir, House of the Moon; Surviving the Sixties has received critical acclaim. The first of her four-book historical fiction series, The Last Magdalene, is scheduled for publication April 2022.
My friend and I went on a super day road trip yesterday (avoiding any human contact of course!) It was a day of nature, history and some surprises. Our main destination was Hard Luck Canyon, which has a time line to show the human events that occurred as the canyon gradually continued to form. I loved this sign noting the beginning of writing. Something unique to humans and without which we would not have stories.
I will share a little writing history with you, if I may. It is generally agreed that the earliest form of writing appeared almost 5,500 years ago in Mesopotamia (present-day Iraq). Early pictorial signs began to be substituted by a complex system of characters representing the sounds of Sumerian (the language of Sumer in Southern Mesopotamia). It is not clear which civilization invented writing first, but Egyptian writing has some Sumerian influence. The earliest proof of language existed in the Kish Tablet found in Iraq. The first written story was the The Epic of Gilgamesh. It is a mythologized account of an historical figure, Gilgamesh, a ruler of the Sumerian city-state of Uruk, believed to have ruled sometime between 2700-2500 BC.
This has given us a written, rather than verbal history, along with tales of Gods and Goddess’, fables, fairy tales, history and knowledge of the world around us. Just for fun I am also sharing the longest words, currently in circulation.
The current champ!
Pneumonoultramicroscopicsilicovolcanoconiosis – refers to a lung disease contracted from the inhalation of very fine silica particles, specifically from a volcano; medically, it is the same as silicosis
Welsh place name.
Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch (llan-vire-pooll-guin-gill-go-ger-u-queern-drob-ooll-llandus-ilio-gogo-goch), a Welsh word (place name) that translates roughly as “St Mary’s Church in the Hollow of the White Hazel near a Rapid Whirlpool and the Church of St. Tysilio near the Red Cave”.
This one is fun and ironic!
Hippopotomonstrosesquippedaliophobia – the fear of long words.
And one we all know and practiced until we could say it as children.
Supercalifragilisticexpialidocious
The longest word in Shakespeare’s works is Honorificabilitudinitatibus
Some of the delightful surprises on our trip were – Minions, a Tinman, a castle and a lighthouse.
I hope this blog post finds you well and safe. Reading is an important portal into other worlds, where we can all escape for a while.
With the opportunity to read a lot more, I have been looking at my book shelves for inspiration. Re-reading a book after a number of years can surprise and delight us once again. It maybe because we have life experiences to reflect on or the story has new meaning.
As you can see it is an eclectic mix of authors, genres and publishing dates. There are a couple of childhood books that I have kept, such as Hiawatha, The Illustrated Book about Africa and Grey Rabbit and the Wandering Hedgehog as well as a history of Bucklebury.
I also have a lovely collection of fellow authors books, which I have bought, won or been gifted. I love reading emerging author’s work as they have such unique viewpoints and narrative styles.
The origins of ‘Boxing Day’ are steeped in history and in my naivety, I assumed everyone had or knew of Boxing Day. Growing up in England my understanding was that it was an old tradition to open gifts the day after as Christmas Day was spent in church and then feasting.
The exact etymology of the term ‘boxing’ is unfortunately unclear and although there are several competing theories, none are definitive. Money and other gifts were traditionally given to the needy and to those in service positions, such as servants. The European tradition goes back to the Middle Ages but its exact origin is still unknown. There have also been claims that it dates back to the late Roman/early Christian era. It is known that metal boxes were placed outside churches to collect special offerings tied to the Feast of Saint Stephen. In England it was the custom in the nineteen-century for Victorian tradesmen to collect their ‘Christmas boxes’ or gifts on the day after Christmas in return for good and reliable service throughout the year.
The name could also derive from another old English tradition, where wealthy landowners would allow their servants to have the 26th off work to visit their families in return for a smoothly run Christmas Day feast. Each servant was given a box containing gifts and bonuses and sometimes leftover food! Also around the 1800’s churches would open their alms boxes and distribute the contents to the poor. These boxes were filled with monetary donations from the wealthier members of the congregation.
No matter which version you would like to believe, Boxing Day is still an enjoyable holiday and one spent with family and friends, enjoying the ‘left overs’ and new gifts.
Mandy Eve-Barnett's Blog for Readers & Writers 